Apartheid Free Baltimore

Apartheid Free Baltimore

Apartheid Free Baltimore

In partnership with

Greater Baltimore Democratic Socialists of America
Jewish Voice for Peace Baltimore

The Palestinian BDS National Committee, the largest leading BDS coalition in Palestinian society, categorizes boycotts to effectively target specific companies, products, and sectors involved in Israeli apartheid, settler-colonialism, and human rights violations. This strategy enhances the impact of consumer boycotts, divestment, and institutional pressure. 

A young man waves a Palestinian flag out in a field facing a distant town as stormy clouds gather above.

Apartheid Free Businesses

Use the map below to find local businesses that have joined the campaign.

The Palestinian BDS National Committee, the largest leading BDS coalition in Palestinian society, categorizes boycotts to effectively target specific companies, products, and sectors involved in Israeli apartheid, settler-colonialism, and human rights violations. This strategy enhances the impact of consumer boycotts, divestment, and institutional pressure.

Avoid buying Israeli groceries, which may be identified with “Made in Israel” labels or barcodes beginning with 729. This can include a variety of produce, such as avocados, potatoes, oranges, eggplants, carrots, herbs, grapefruits, persimmons, peppers, figs, passion fruit, or jaffa oranges.

Additionally, avoid Israeli hummus, dates, and tahini. These brands include Sabra, Tribe, Athenos, King Solomon, Urban Platter, Jordan River, Mighty Sesame, and Soom Foods.

For these products, we recommend the following alternative brands which can be found locally: Cedar’s, Ziyad, Sultan, Al’Ard, Beirut, and Al Wadi Al Akhdar.

Looking for compliant products?

Expand to view more brands we recommend

What is an Apartheid-Free Zone?

The Apartheid Free Zones (AFZ) campaign promotes solidarity with Palestinians by creating spaces free from complicity in Israeli human rights violations. As part of the BDS movement, AFZ aims to create progressive, intersectional spaces free from Israel’s genocide, apartheid, and settler colonialism, uniting various justice and equality struggles. AFZ strives to ensure community spaces–from coffee shops to local councils– cease supporting or profiting from apartheid or human rights violations. The ongoing war and genocide in Gaza underscore the need to expand AFZs globally. 

To become an Apartheid Free Zone (AFZ), an organization, union, or local business commits to not supporting Israel’s regime of oppression. This can be achieved by:

Being an Apartheid Free Zone (AFZ) means committing to equal rights for all and creating spaces free from racism, discrimination, and oppression. AFZ initiatives can align with other social, racial, gender, and climate justice movements. Globally, activists are collaborating with local councils, businesses, community centers, trade unions, and civil society organizations to declare themselves AFZs. This movement spans from Argentina to New Zealand, Norway to Kenya, and Italy to Japan. In some countries, student unions, civil society organizations, churches, and other groups have also declared themselves AFZs.

What is BDS?

The primary goals of BDS include:

  • Ending the military occupation and colonization of all Arab lands and dismantling the separation barrier in the West Bank and Gaza.
  • Ensuring that Palestinian citizens of Israel have the same rights and opportunities as other Israeli citizens.

Inspired by the anti-apartheid movement in South Africa and the civil rights movement in the United States, BDS utilizes nonviolent means such as boycotts, divestments, and economic sanctions to achieve these objectives. 

BDS is steered by the values of inclusivity, diversity, incremental progress, and sustainability, and is arguably the most ambitious and empowering initiative led by Palestinians for justice and rights. Its aim is to effectively challenge Israel’s colonial rule and apartheid in a morally consistent way. 

Over the past two decades, Palestinians and their allies—unions, faith-based groups, institutions, and grassroots organizations—have launched successful BDS campaigns worldwide. The strategy’s core philosophy is that each campaign’s success and lessons inform future efforts.

BDS campaigns adapt to local contexts, using strategies that effectively raise awareness and apply economic and political pressure on companies and institutions involved in Israel’s Zionist settler-colonial activities. Some examples of BDS’s success include –

Why BDS?

Israel’s illegal apartheid system has imposed economic hardship, restricted access to essential goods and services, and left Palestinians facing frequent power outages and limited healthcare and clean water, since the colonization project began in 1948. And since October 2023 the world has witnessed a nightmarish rise in genocidal acts, ethnic cleansing, illegal land grabs, and detainments. There is little reason to think that Israel is planning to ease up its grip any time soon, thanks in great part to Western collusion in the form of financial, diplomatic, academic and political support. 

Delivering justice to the Palestinian people can no longer be in the hands of governments. People who believe in humanity and justice must, at least, take action through their purchasing choices.

But is it anti-Semitic?

The BDS movement explicitly opposes all forms of racism, including anti-semitism. The initiative targets policies and actions of the Israeli government, not Jewish people or Judaism as a religion. A wide range of individuals and organizations support the BDS Movement, including many Jewish groups and individuals who believe in justice and equality for Palestinians. 

Similar to the anti-apartheid movement in South Africa, the goal is to achieve equality and justice, not to discriminate against any group based on their ethnicity or religion. BDS demands are rooted in international law, including the right of return for Palestinian refugees, ending the occupation, and ensuring equal rights for Palestinian citizens of Israel. These are legitimate calls for justice and equality, not expressions of hatred or prejudice.

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